A Baraka Steps e-book
One bedtime story you read aloud, and by the last page, youâll have the words for every question sheâs been asking.
How Does Mummy Teach Her Kids to Pray? · A story of Maghrib, on an ordinary Tuesday.
39 pages · Instant download · Read on any device
Sourced from Sahih al-Bukhari, Sahih Muslim, Sunan Abi Dawud, Sunan al-Tirmidhi & Sunan Ibn Majah, cross-checked for accuracy.
Four quick questions
Can your child do the movements?
Most can by six or seven. Hands here, bow here, down here. They pick it up fast, children copy better than they listen.
Has she ever stopped halfway and asked you why?
They all do. Usually at the least convenient moment.
And did you answer with âbecause Allah asked us toâ?
Most of us have. Itâs true. Itâs also the answer that closes a conversation instead of opening one.
Do you know the fuller answer yourself?
Yes. Somewhere in you, you do.
Now the fifth one.
Could you say it out loud tonight, in words a six-year-old would still be holding on to next year?
That is where most of us stop.
Nobody ever handed you a way to explain this to a child. You learned salah the way you are now teaching it: by watching someone, and copying. That works for the actions. It has never worked for the meaning.
The movements took a week to teach. The meaning has been waiting a year.
âIf a child grows up believing salah is a reward for being good, they will stop praying on the first day they stop feeling good. Let them learn early what many of us learned late: salah is not the place we go because we are perfect. It is the place we go because we are not.â
What you walk away with
Every one of these is already in the book, word for word, with the page it sits on.
âWhy do we wash first?â
âClean hands, clean face, clean heart, as much as we can manage, anyway.â
âWashing is just the beginning, dear. Itâs not magic. Itâs just⊠making space.â
page 7âWhy do we raise our hands?â
âRight now, in this second, you are closing a door. Behind that door is school, is Sarah, is your brotherâs toys all over the floor, is everything that happened today, even the burnt rice. In front of you is just Allah.â
page 10âWhy does everyone do it the same way?â
âTired mothers, happy mothers, sad mothers, all standing the exact same way youâre standing right now.â
âSo Iâm not alone.â
âYou are never, ever alone in this moment.â
page 11âWhat does that Arabic even mean?â
âRabb means the One who nurtures you, who raises you gently, the way a gardener tends a seedling every single day until it becomes a tree. Itâs not a distant word. Itâs a caring word.â
page 12âWhy do we put our head on the floor?â
âBeing still, and low, and quiet tells your whole body: you are safe now. You donât need to be afraid. You can rest.â
âIs that why I feel sleepy sometimes in sujud?â
âSometimes, yes. It means your body trusts this moment.â
page 19You read it once at bedtime. You keep the words for good.
See inside
Not mock-ups, these are pages 6, 18 and 35, exactly as they arrive.
Tap to read full size
Tap to read full size
Tap to read full sizeWhat it actually is
Most books teach the motions and leave the meaning for years later. This one runs the other way round.
Aisha has had a hard day, a small falling-out with her friend Sarah. Mummy doesnât lecture. She prays Maghrib with her, step by step, in real dialogue, so the meaning and the movement always arrive in the same breath:
And Mummy is not a perfect mother. She burnt the rice and lost her patience today, and she says so out loud, in the middle of teaching her daughter to pray.
âSalah isnât a reward for being good. Itâs a place to go because weâre not perfect.â
Every recitation in the prayer. Arabic, transliteration, meaning, virtue, and its Qurâan/hadith source, cross-checked against the major hadith collections. For when you want to go deeper.
Who wrote this
Almost every book written for Muslim parents answers two questions: how and what. Stand here. Say this. Bow now. Those were never the parts I was worried about, a child can learn those in a week.
A remarkable child is raised by a mother who understands her faith, not only one who performs it. So she has to be given the why shown the meaning behind each movement, so that when her child finally asks, she is not reaching for an answer.
âA great child comes from a great mother. So teach the mother first.â
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On the price
You read it once with your eldest. Then you have it for the second child, and the third, the same words, already in your mouth, no second purchase.
And the appendix doesnât expire. Itâs still there in five years, on the night she asks what Rabb actually means, or wants the source for a duâa sheâs been saying since she was six.
S$19.99, once. Not a subscription. Not a course you wonât finish. Not an app that stops working. A file on your phone that belongs to you.
One payment of S$19.99, for something you will still be using when she is old enough to read it herself.
You would still have the five answers further up this page. Those are already yours, you read them a minute ago, and nobody can take them back. The other thirty-four pages are simply the rest of the prayer.
Faithful, and honest about it
The prayer follows the Shafiâi madhab throughout. Every duâa and hadith is sourced from the major collections. Sahih al-Bukhari, Sahih Muslim, Sunan Abi Dawud, Sunan al-Tirmidhi and Sunan Ibn Majah, and cross-checked for accuracy. The appendix shows you each reference by number, so nothing is taken on trust.
Questions
Itâs a PDF, so it opens on any phone, tablet, laptop or e-reader, no app needed. Your download link is emailed the moment you pay.
It follows the Shafiâi madhab throughout, and says so plainly, where a wording has equally authentic variations across schools, the appendix notes it. Every duâa and hadith is sourced from Sahih al-Bukhari, Sahih Muslim, Sunan Abi Dawud, Sunan al-Tirmidhi and Sunan Ibn Majah, each cited by number, so you can check every source yourself.
The story suits roughly ages 3â8, and the depth in the dialogue and appendix means it grows with your child, and teaches you, too.
It gives your child a reason to want to, closing a door on the day, never being alone in that moment, a place to go precisely because weâre not perfect. Itâs a story, not a fiqh manual: it wonât argue the obligation, it will make the obligation make sense.
Because itâs an instant digital download, all sales are final and weâre unable to offer refunds once the book is delivered. But if somethingâs wrong, the file wonât open, or you were charged twice, email us and weâll always make it right.
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She will ask again, why we wash first, why we bow, why we have to at all. You already know the answer. This just gives you the words for it.